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1 | 2 Next page Flagellation Erotic use The flogger used in this context has a large number of soft broad suede or leather thongs. Its impact is felt as an impact ("thud") leaving a stinging sensation. Used with light or medium intensity, it can almost act as a form of massage. Used intensely or for longer periods, it becomes painful. Flogging with this implement, usually on the shoulder blades, behind, or other fatty areas of the body, can leave bruising but does not cut or permanently mark the skin. Disciplinary use and torture Flagellation probably originated in the Near East but quickly spread throughout the ancient world. In Sparta, young men were flogged as a test of their masculinity. The Jews limited flagellation to forty strokes, and in practice delivered forty strokes minus one, so as to avoid any possibility of breaking this law due to a miscount. Additionally they would have a doctor monitor the punishment, who would stop it if it became too much for the person to safely bear. In the Roman Empire, flagellation was often used as a prelude to crucifixion, and in this context is sometimes referred to as scourging. Whips with small pieces of metal or bone at the tips were commonly used. Such a device could easily cause disfigurement and serious trauma, such as ripping pieces of flesh from the body or loss of an eye. In addition to causing severe pain, the victim would be made to approach a state of hypovolemic shock due to loss of blood. The Romans reserved this torture for non-citizens, as stated in the lex Porcia and lex Sempronia, dating from 195 and 123 BC. The poet Horace refers to the horribile flagellum (horrible whip) in his Satires, calling for the end of its use. Typically, the one to be punished was bound to a low pillar so that he could bend over it. Two lictors (some reports indicate scourgings with four or six lictors) alternated blows. There was no limit to the number of blows inflicted— this was left to the lictors to decide, though they were normally not supposed to kill the victim. Nonetheless, Livy, Suetonius and Josephus report cases of flagellation where victims died while still bound to the post. Flagellation was referred to as "half death" by some authors and apparently, many died shortly thereafter. Cicero reports in In Verrem, "pro mortuo sublatus brevi postea mortuus" ("taken away for a dead man, shortly thereafter he was dead"). Often the victim was turned over to allow flagellation on the chest, though this proceeded with more caution, as the possibility of inflicting a fatal blow was much greater. While flagellation and other forms of corporal punishment are now forbidden in most Western countries, flagellation is still a common form of punishment around the world, particularly in Islamic countries. Medically supervised caning is also still used as a punishment for some categories of crime in Singapore and Malaysia. Australian penal colonies Flagellation took place either with a single whip or more notoriously, with the cat o' nine tails. Typically, the offender was suspended by the hands beneath a tripod of wooden beams (known as 'the triangle'), while either one or two floggers administered the prescribed number of strokes. During the flogging, a doctor or other medical worker was consulted at regular intervals as to the condition of the prisoner - if the offender had fainted from blood loss or suffered extreme skin and flesh loss from the back, the punishment was usually suspended until such time that the offender had sufficiently healed. Once healed, the remainder of the required strokes were administered. Punishment was usually limited to 20, 50 or 100 strokes at one flogging, though records exist of prisoners in Australian penal colonies such as Norfolk Island or Port Arthur receiving more than 3,000 strokes over a number of months or years. Due to its prevalence, flagellation featured prominently in the culture of early colonial Australia. It was often a mark of pride for a flogged former convict to "show his stripes" (expose his flagellation scars) as an "iron man", or to hide them at all costs if an emancipated convict was attempting to rebuild some semblance of a normal life in society. Children in the Australian colonies were often observed playing "flogging games" where a doll or another child would pretend to be "strung from the triangles" and whipped. Slavery Treatment of slaves - scars from flagellationUntil the post-Enlightenment period, many societies had a class of slaves, that is, people who were considered chattels rather than autonomous citizens. There were sometimes multiple classes of these, for example slaves versus serfs, but often people in one or some of these classes were legally the property of their owners and could be punished at will. Throughout history, whipping endured as the most common form of punishment. Although almost limitless physical cruelty to slaves was generally allowed in the Roman tradition, some domestic slaves were treated 'paternally', either as individuals or because it was a matter of good sense to not unnecessarily damage a productive slave. Slaves were often a valuable investment before the advent of motorized machines and were sometimes better off than the free poor who had nobody responsible for their care. By contrast, periods in which prices of slaves were low, for example during the expansion of the Roman Empire, were also periods in which slaves were probably treated more cruelly. Although the Reformation and Enlightenment would in time render slavery unacceptable in Europe, the American slave trade remained, and flagellation featured prominently. Particularly amongst black slaves from Africa in the Americas, flagellation was the customary method (among other methods of torture) to enforce discipline and obedience. This features in a number of popular culture films about slavery such as Sankofa and the TV miniseries Roots. Association with religion Judaism does not have a history of, or practice of, flagellation. Islam Ecstatics and Mystics
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